A r c h i v e d  I n f o r m a t i o n

Finding Common Ground:
How Faith Communities Support Children’s Learning

U.S. Department of Education
Partnership for Family Involvement in Education
September 2000

This document was prepared by Saundra Gates under contract ED-OO-PO1377 to the U.S. Department of Education. This report does not necessarily reflect the position of the Department of Education, and no official endorsement by the Department should be inferred.


Richard W. Riley
U.S. Secretary of Education

G. Mario Moreno
Assistant Secretary
Office of Intergovernmental and Interagency Affairs

September 2000

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Talking Points for Overheads

Overhead 1—Cover

Faith communities play a vital role in reaching out and connecting to families and children. As faith communities fulfill this role, they often become involved in and supportive of education issues of importance in their local community.

Overhead 2—Religious Expression in Public Schools

In the last few years, new and promising efforts have been made to end the division over the proper place of religion in our nation’s public schools. Religious Expression in Public Schools: A Statement of Principles is a set of guidelines that can be used to inform students, parents, teachers, and other members of the community about the proper way to treat religion and religious topics in our nation’s public schools.

Overhead 3—Student Prayer and Religious Discussion

The Establishment Clause of the First Amendment does not prohibit purely private religious speech by students. Students therefore have the same right to engage in individual or group prayer and religious discussion during the school day as they do to engage in other comparable activity. For example, students may read their Bibles or other scriptures, say grace before meals, and pray before tests to the same extent they may engage in comparable nondisruptive activities. Local school authorities possess substantial discretion to impose rules of order and other pedagogical restrictions on student activities, but they may not structure or administer such rules to discriminate against religious activity or speech.

Generally, students may pray in a nondisruptive manner when not engaged in school activities or instruction, and subject to the rules that normally pertain in the applicable setting. Specifically, students in informal settings, such as cafeterias and hallways, may pray and discuss their religious views with each other, subject to the same rules of order as apply to other student activities and speech. Students may also speak to, and attempt to persuade, their peers about religious topics just as they do with regard to political topics. School officials, however, should intercede to stop student speech that constitutes harassment aimed at a student or a group of students.

Students may also participate in before or after school events with religious content, such as "see you at the flag pole" gatherings, on the same terms as they may participate in other noncurriculum activities on school premises. School officials may neither discourage nor encourage participation in such an event.

The right to engage in voluntary prayer or religious discussion free from discrimination does not include the right to have a captive audience listen, or to compel other students to participate. Teachers and school administrators should ensure that no student is in any way coerced to participate in religious activity.

Overhead 4—Graduation Prayer and Baccalaureates

Under current Supreme Court decisions, school officials may not mandate or organize prayer at graduation, nor organize religious baccalaureate ceremonies. If a school generally opens its facilities to private groups, it must make its facilities available on the same terms to organizers of privately sponsored religious baccalaureate services. A school may not extend preferential treatment to baccalaureate ceremonies and may in some instances be obliged to disclaim official endorsement of such ceremonies.

Overhead 5—Official Neutrality Regarding Religious Activity

Teachers and school administrators, when acting in those capacities, are representatives of the state and are prohibited by the establishment clause from soliciting or encouraging religious activity, and from participating in such activity with students. Teachers and administrators also are prohibited from discouraging activity because of its religious content, and from soliciting or encouraging antireligious activity.

Overhead 6—Teaching About Religion

Public schools may not provide religious instruction, but they may teach about religion, including the Bible or other scripture: the history of religion, comparative religion, the Bible (or other scripture)-as-literature, and the role of religion in the history of the United States and other countries all are permissible public school subjects. Similarly, it is permissible to consider religious influences on art, music, literature, and social studies. Although public schools may teach about religious holidays, including their religious aspects, and may celebrate the secular aspects of holidays, schools may not observe holidays as religious events or promote such observance by students.

Overhead 7—Student Assignments

Students may express their beliefs about religion in the form of homework, artwork, and other written and oral assignments free of discrimination based on the religious content of their submissions. Such home and classroom work should be judged by ordinary academic standards of substance and relevance, and against other legitimate pedagogical concerns identified by the school.

Overhead 8—Religious Literature

Students have a right to distribute religious literature to their schoolmates on the same terms as they are permitted to distribute other literature that is unrelated to school curriculum or activities. Schools may impose the same reasonable time, place, and manner or other constitutional restrictions on distribution of religious literature as they do on nonschool literature generally, but they may not single out religious literature for special regulation.

Overhead 9—Religious Excusals

Subject to applicable state laws, schools enjoy substantial discretion to excuse individual students from lessons that are objectionable to the student or the students' parents on religious or other conscientious grounds. However, students generally do not have a federal right to be excused from lessons that may be inconsistent with their religious beliefs or practices. School officials may neither encourage nor discourage students from availing themselves of an excusal option.

Overhead 10—Released Time

Subject to applicable state laws, schools have the discretion to dismiss students to off-premises religious instruction, provided that schools do not encourage or discourage participation or penalize those who do not attend. Schools may not allow religious instruction by outsiders on school premises during the school day.

Overhead 11—Teaching Values

Though schools must be neutral with respect to religion, they may play an active role with respect to teaching civic values and virtue, and the moral code that holds us together as a community. The fact that some of these values are held also by religions does not make it unlawful to teach them in school.

Overhead 12—Student Garb

Schools enjoy substantial discretion in adopting policies relating to student dress and school uniforms. Students generally have no federal right to be exempted from religiously neutral and generally applicable school dress rules based on their religious beliefs or practices; however, schools may not single out religious attire in general, or attire of a particular religion, for prohibition or regulation. Students may display religious messages on items of clothing to the same extent that they are permitted to display other comparable messages. Religious messages may not be singled out for suppression, but rather are subject to the same rules as generally apply to comparable messages.

Overhead 13—Equal Access Act

The Equal Access Act is designed to ensure that, consistent with the First Amendment, student religious activities are accorded the same access to public school facilities as are student secular activities. Based on decisions of the federal courts, as well as its interpretations of the act, the Department of Justice has advised that the act should be interpreted as providing, among other things, that:

General provisions: Student religious groups at public secondary schools have the same right of access to school facilities as is enjoyed by other comparable student groups. Under the Equal Access Act, a school receiving federal funds that allows one or more student noncurriculum-related clubs to meet on its premises during noninstructional time may not refuse access to student religious groups.

Prayer services and worship exercises covered: A meeting, as defined and protected by the Equal Access Act, may include a prayer service, Bible reading, or other worship exercise.

Equal access to means of publicizing meetings: A school receiving federal funds must allow student groups meeting under the Act to use of school media—including the public address system, the school newspaper, and the school bulletin board—to announce their meetings on the same terms as other noncurriculum-related student groups are allowed to use the school media. Any policy concerning the use of school media must be applied to all noncurriculum-related student groups in a nondiscriminatory matter. Schools, however, may inform students that certain groups are not school sponsored.

Lunch-time and recess covered: A school creates a limited open forum under the Equal Access Act, triggering equal access rights for religious groups, when it allows students to meet during their lunch periods or other noninstructional time during the school day, as well as when it allows students to meet before and after the school day.

Overhead 14—The Appropriate Role of Faith Communities in Public Education

Faith communities, community groups and faith-based organizations can be great supports to the efforts of local schools and the families in the community. As part of this effort, it is appropriate that faith communities take an active role in supporting children’s learning as part of a partnership with public schools and families. However, they may not proselytize in fulfilling this role.

Overheads 15 and 16—Partnerships Involving Public Schools and Faith-Based Communities Should…

Overheads 17 and 18—What Partnerships Involving Public Schools and Faith-Based Communities Should Not Do

Overhead 19—Helpful Reminders for Volunteers

Volunteers always need to be thanked for their willingness to volunteer their time to help children learn. At the same time, it is very important to remind volunteers from faith communities that the purpose of any partnership is educational and secular in nature, not religious, and that volunteers must respect the very strong First Amendment rights of students. The following are helpful reminders for volunteers:

Overhead 20—Starting Your Volunteer Program

Overhead 21—Ensuring Effectiveness and Targeting Resources

The key to a successful, sustained community activity is to form partnerships in the community. The greater the number and diversity of people involved, the greater the chance of long-term success. Your partnership may start small—a partnership just within your faith community, with members acting not only as faith community members but also as parents, teachers, employers, community leaders, retired citizens and others. You may then want to expand your partnership to include other faith communities, local schools and school district staff, community groups, businesses in your area and others. Your resources and your local community will help you decide how to build your partnership to be most effective.

Overhead 22—Action Areas for Promoting Children’s Learning

Overhead 23—Helping Children Learn After School

Overhead 24—Helping Children Learn to Read

Overhead 25—Helping Young People Prepare for College

Overhead 26—Promoting a Safe and Healthy Environment

Overhead 27—Join the Partnership

The Partnership for Family Involvement in Education was started in September 1994 to encourage and support families’ involvement in children’s learning to high standards. The Partnership is a growing grassroots organization of schools, employers, educators, families, religious groups, and community organizations who recognize their interdependent role in supporting children’s learning, improving schools, and raising student achievement.

The Partnership’s mission is:

Because family participation in children’s learning is often influenced by work schedules and time constraints, it is crucial that businesses, community and religious organizations, and especially families and schools support parent and employee involvement in education. By taking into account all of the constraints on family time and staying child-focused, business, communities, families and schools can ensure to a much greater degree that the child will receive the support he or she needs. To encourage such support, the Department of Education administers the Partnership and offers resources, ideas, funding and conferences relevant to family involvement in education.

As a member of the Partnership, you will learn about new information, materials, and studies; be able to link up with other organizations working toward the same goals; and be a part of a national effort to encourage and enable families to be involved in their children’s learning. Join now, and make a difference in the life of a child.

Overhead 28—Publications from the U.S. Department of Education

Overhead 29—Information from the U.S. Department of Education


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